Archive for the ‘Religion’ Category

Kalla Yoga 2

Sunday, June 3rd, 2007


Continued from Part
1

I need to hurry up and launch my own brand of yoga before the inevitable yoga backlash sets in. It must be distinctive, eye-catching and easily patented. More than a set of exercises. A whole way of life, which will require many accessories. (more…)

Kalla Yoga 1

Sunday, June 3rd, 2007

Yoga means `union’ in Sanskrit. It could be your union with the universe. Or it can simply mean a meeting, as in a political or cultural gathering. In mathematical texts, yoga means sum. It is a rather common word in all Indian languages descended from Sanskrit.

But in America, Yoga has come to mean a system of physical exercise. It is a mystical and esoteric word. It is also a multi-billion dollar industry, a lifestyle, even a religion in all but name. Twenty million people practice it in the US alone. Like wine for France and pasta for Italy, yoga has become India’s defining export, its brand identity. (more…)

Grief in The Buddhist Ramayana

Saturday, April 28th, 2007

The Jaataka tales are a collection of parables about the 500 lives of the Buddha until he achieved Nirvana, salvation. After that there are no more re-incarnations. The stories proceed from simple morality tales in which the Bodhisatva ( the soul of the Budha) was alive in the body of a lower life-form: a rabbit, an elephant and so on. Until he attains human form and the stories get more sophisticated. Various versions of these stories have been told and retold over many generations all over the Eastern World.
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Another Namesake

Sunday, April 15th, 2007

Mira Nair’s movie `Namesake’ is about a man with an odd name
(Gogol) for an Indian. I have my own situation to deal with.
My name is usually written as Sarada G. Rajeev.
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Practical Vedanta

Saturday, April 14th, 2007

Vedaanta is the end of all knowledge. End as in goal, or as in the ultimate kind of knowledge. It is a theory of what knowledge itself is. What practical use could it be? Volumes have been written on how to translate the abstract concepts of Vedanta to every day life. The ultimate authority in `modern times’ (only about a few hundred years ago) is Sankara Acharya. His Vivekachoodaamani and Bhajagovindam are attempts to explain this most abstruse of all branches of classical Indian philosophy to the masses; or at least to laymen.
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