Rajeev’s Almanack » FP

Archive for the 'FP' Category

Grief in The Buddhist Ramayana

Saturday, April 28th, 2007

The Jaataka tales are a collection of parables about the 500 lives of the Buddha until he achieved Nirvana, salvation. After that there are no more re-incarnations. The stories proceed from simple morality tales in which the Bodhisatva ( the soul of the Budha) was alive in the body of a lower life-form: a rabbit, an elephant and so on. Until he attains human form and the stories get more sophisticated. Various versions of these stories have been told and retold over many generations all over the Eastern World.
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Athens vs Sparta

Wednesday, April 25th, 2007

Most of what we know of the Spartans is from their arch-rivals, the Athenians. So we have to be a little skeptical of what we hear. Still, we know that they were a city state that was dominated by a small tribe of warriors. They had an underclass of agricultural workers,the helots. These were descendants of the messenians whom they had subjugated in earlier wars. The young men and women of Sparta were separated early on. The men received military training. Women received education as well, unusual in ancient societies. Spartan way of life was austere, based on a system of honor that emphasized valor above all else. They are most famous for the battle of Thermopylae, in which a small band of Spartan braves fought off the invading Persian army.
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Another Namesake

Sunday, April 15th, 2007

Mira Nair’s movie `Namesake’ is about a man with an odd name
(Gogol) for an Indian. I have my own situation to deal with.
My name is usually written as Sarada G. Rajeev.
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Practical Vedanta

Saturday, April 14th, 2007

Vedaanta is the end of all knowledge. End as in goal, or as in the ultimate kind of knowledge. It is a theory of what knowledge itself is. What practical use could it be? Volumes have been written on how to translate the abstract concepts of Vedanta to every day life. The ultimate authority in `modern times’ (only about a few hundred years ago) is Sankara Acharya. His Vivekachoodaamani and Bhajagovindam are attempts to explain this most abstruse of all branches of classical Indian philosophy to the masses; or at least to laymen.
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